Rochelle L. Holt, Ph.D.
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A CALL FOR PEACE
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*Appeared in
The Pilot, North Carolina,
USA.,January
20, 1992.
It seems to
me there are two types of poets, although there may be more, of course. I'm
referring to the esoteric-academic who yearn for awards, grants and
publications by university/commercial presses vs. the poets of the masses who
write for the sheer joy of the personally/universally-healing process. Stephen Gill belongs to the second category
which is higher in new-age usefulness and relevance.
He's the
author of over twenty books (including novels literary criticism) and has been
on radio and tv in Canada and other countries.
His books have been published in Canada, England, India and the U.S.A.;
two of them have been translated into other languages.
His awards
are those that really matter, i.e. the honor Doctorate in Literature from World
University (Arizona) for distinguished achievements to promote world peace as a
writer and another Doctorate ln Literature from World Academy of Art and
Culture for his dedication to spreading the message of humanhood through
poetry. He is the Managing Editor of Writer's Lifeline in his spare time. Two books in particular are the focus in this
review: The Dove of Peace and The
Flowers of Thirst. They both reveal his special theme of love and peace as
improving our lives and the world, certainly something all writers/readers
should be concerned about and with!
In John B.
Lee's lntroduction to Dove of Peace, he says of Gill poems: "They strike a balance between knowledge
of this world and the aspiration for a better one without becoming cynical or
naive in their desire for an unachieved ideal." From the title poem :
For a long time
I have been hearing
the dove of peace will
be freed,
shortly...
For now,
unfortunately, the dove is still merely a symbol like Picasso's signature on
his Guernica paintings, considered "rare art" albeit "a social
statement still not taken to heart."
In "Dreams tor Sale," the poet utters this same opinion :
I wish someone could
lead:
any book, a sage, or a
saint,
any man, woman or beast
who knows the path
to my Elysium fields.
So often, we
are blind to what exists, what we as an individual can do to help our fellow
human sufferers. In "A Strange Request," the poet notes "a man begged./He wore
patched rags." But even in other
lands apathy reigns:
Enveloping human waves
rushed close by
indifferent to his cries
in the heart of Delhi
the ages-old city
proud of its deities.
But
"Man Is Ever A Child:"
It is man's fate
tragic and grave
to chase pleasures
as do toddlers.
And
"Where Are they" who would often solace"? Look only to Gill's work and know he does
his part:
Where
are the poets,
those
pilots of word-weapons,
who
would stop
the
march of madmen?...
Where
are those
guided
minds
to
replace now
the
guided missiles?
The Flowers of Thirst presents a solution to
the problem of
ennui regarding this quest tor peace in the prior volume. The author
says in his own Intro: "I firmly
believe that to promote appreciation of other cultures, it is essential to
emphasize similarities, rather than dissimilarities...'' These poems "are
about that eternal flame, called love, which is a universal phenomenon."
Interesting
to note that Canada, where the author resides now, is the second largest
country in the world with her citizens representing every corner of the world
yet retaining distinct heritage while all live together harmoniously. ("It publishes every year almost 300
newspapers in various ethnic languages.").
This book is
divided into four parts: Rainbow Breast; Haunting Melody; Blissful Wine; Haiku.
From the first segment:
Love
is a melody
which stirs the soul of the
clouds
melts the mist in the air
pushes down the rain showers
that kiss the earth in a
harmony.
There is an
acceptance of his yin side that is so appealing in this poet's work, something
most male poets reject, deny or descry. In the second part, poem number 13, the poet says:
For you
I wanted to build a Taj Mahal
of words
but could not face
the ghosts of demonic nights.
In the third
part, we see the thirst satisfied, and we are glad and empathize as though we
are the poet. In the poem "14"
:
Depth of my lyrics
architect
of my joys and comforts;
my heart beats
within the perfume of your
smiles.
Every drop of the river of my
life
longs for you.
(Whatever
happened to Rod McKuen? Who cares as
long as we have Stephen Gill?) Finally,
in fourth segment, we are not alienated by esoteric syllabification and
abstruse imagery in boring haiku. We
break the traditional 5,7,5 form as we read and enjoy Gill's new 5,5,7 pattern
as in:
Monsoons
from the eyes
feed
the fire of love
what
a strange territory.
Robert Bly
conquered the commercial world with his poetic prose in Iron John. Synchronously, Stephen Gill has been saying
the same in his limited editions that reach just as far if not further than
Madison Avenue and the Best Seller List.
Woman
in sight
life
animates
mirage.
What is
apparent in all of Stephen Gill's work is his generous use of imagery, the
substance of all poetry to allow to comprehend the shadow, form and content
inseparable as always but in a contemporary, unabstruse and most relevant
fashion that remains timeless and universal.
Note the
juxtaposition of first stanza of "We Are Proud" with the fourth in
The Dove of Peace:
We are proud to view
the moon's cold breast
and to collect shallow
knowledge
of distant planets
in our laps...
vs.
Yet we are not proud
of a single aircraft
accident-free
to ensure our travels
care-free...
The
personification of the Moon is most powerful as we poor humans struggle to
reach outer space with more than a seat-belt as we permit defective progress to
destroy the glorious journey. (The
message of Arthur Miller's poignant drama
"A11 My Sons" still rings on deaf ears decades later.)
In The Flowers
of Thirst this same realization of the game of deception
and/or doubt is apparent in Part Two, #26 of "Haunting Melody:"
In the ruins of lonesome
hours
she knocks
at the doors of my
dreams
and shyly sits
beside me.
Engrossed in chats
we finish cups of tea.
Playing hide and seek
in unique ruins
we empty more cups...
The metaphor
is more real and rampant than the simile in the poet's work as he links
disparities for a reason with a purpose, so that readers may recognize duality
is part of human nature while we continue to relate to the non-animate.
Yes, love is
the answer to the questions-- why no peace? It's as simple as that, but
Confucius say: "Simplicity is the last thing learned. It comes from simple thinking, not from the
conscious attempt to be simple."
The author
has stated often that "people are people, a big lesson I had to
learn. Human beings are the same
everywhere in the world. If I just
change the names of the people and the cities in my stories, I can place a
character in any world setting."
While most
are struggling in the Nineties to stress the differences of many cultures,
Stephen Gill is professing the opposite, a more complex cognition which the
masses have not yet learned in a yearning for separate glorification of each
race, each colour, each sex, each age.
"We only enrich our culture by borrowing from all cultures,"
the poet has said. "This makes any
society more rational, more friendly, more peaceful, aiding in the eternal
promotion of humanhood." Thus, the
poet tells us through his work that we are beyond brotherhood and sisterhood as
we achieve the forgotten meaning of "neighbourhood," not isolated and
separate but one large melting pot where we all appreciate our uniqueness while
affirming our similarities.
This is not
simple thinking, certainly not simple writing. Perhaps when we all cease to
identify ourselves as any one more than "humans," we will have
reached that plateau known as Peace.
Stephen Gill does this in his myriad books and in every individual poem.
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