Hope is the Last Thing to Be Lost

 

Ever since Man has come into existence has been swinging between hopelessness and hopefulness. Modern man’s predicament has become precarious because of so many new man generated complexities. The poem is an attempt to capture the persona in various moods, among various problems—physical and psychological—and of course various solutions that come to him from his consciousness and through tradition. The poem has six sections of varied length and is experimental in nature.

 

I

 

The damp dream

Was being dried in the open

When the Sun was covered

With green clouds.

 

The dream could not be

Dehydrated then.

It was kept

In the electric oven.

It emitted black light there.

We thought it was roasted

And could be had at the tea-time.

 

The voice cracking the dream

Remained faint

The key could no more be turned

The dream was not yet impregnated.

 

Was it not a mistake

To have dreams

At tea-time?

 

II

 

Many souls have burnt themselves

In the eternal Pentecostal fire

To purge themselves

Of the worldly material.

Their dreams were dreary

Their prayer not-attached

They wanted to put off

Sense and notion;

To find order in disorder was

Their chief prayer.

 

The sound of the voice

And, the sound of the noise

Are not much different.

The praying mind discerns

The right sound

And, listens to the Lord’s clicks.

 

The world does not listen

To the praying mind

And gets involved

In the incendiary war.

The plant listens

With gaiety

And is saved.

 

Will the posterity think

Of Brahman and become infinite?

Or, will it be carried

To taste the forbidden fruit

To fall asunder?

 

III

 

I want to learn

The art of caring

And, of not caring.

Who will teach me

To tread the path of

Walking on the sword’s edge?

The Guru has meandered through

The jungle of temptations

And has come out

Shining like a moonlit dome of the Taj

Or like a flagship from the Tsunami?

 

The one who abandoned his wife and son

Sleeping on the couch

The one who renounced his throne

The one who was beckoned

To become the light of the world

Is suggesting the way out.

 

Be your own Buddha

Be your own enlightened soul

To realize the reality

And to shun

Whatever is false

Whatever worldly

Whatever comely.

By watching the breath

Going in and going out

One can know

What to do

What to know and

What not to know

What to embrace and what to shun.

 

Be your own Buddha

To find the garden

Among the rocks

To salvage the savage.

 

IV

 

Sitting still is a great task.

I just have to watch my breath

And forget all my projects

And, agendas.

I’ve to forget my body

And, the ant’s crawling over it

And, the mind boggling games

To turn the government upside down.

 

Breath is the only reality.

The smell of simmering samosas doesn’t matter

Nor does the sweaty smell of the body

Nor even the aroma of South Indian Coffee.

Skin below the nostrils is the only reality.

 

I’ve come a long way

To learn this art

Of sitting still and

Of watching breath

And turning the back on

The baggage of nostalgic memories.

 

The world is at my door steps.

People don’t salute me anymore

They just fall down on their knees

And, bow down to touch my feet

And, seek my blessings

As they did to Buddha.

 

The world will live longer now,

There won’t be any War

Over the issue of water

Nor, to capture Oil Fields

Even the power of Atom will remain dormant.

 

Neither will be required space-ships

Nor will be required space-covers.

The earth, my earth, has become

A safer heaven

I thank you Lord

For teaching me

To sit silently.

I thank you Buddha

For teaching me

To sit silently.

 

V

 

If it was easy to insert

Blood in his sight

And speak knife in his voice

The water could be boiled on his back.

The country would be free

And the race redeemed.

The hatred gone

Love remains

I remain

Yes,

The dravid, the untouchable,

The nigger, the outcaste

Will wither

Angst will be gone.

 

VI

 

Hope descends from the sky

Spreading its wings

Around me like a dove

To safeguard its chicken.

 

Hope descends from the rising sun

That waits patiently to shine

As the dark clouds disperse

Under the stroke of sharp wind.

 

Hope comes from the busy bee

That engages itself every winter to make

A new beehive –

To store honey

Knowing fully well that

Angry hungry humans

Wait for the opportune moment

To plunder honey and render

The bee homeless.

 

Hope radiates from the monk

Who sits patiently on the Ganga Ghat

For salvation to descend on him and his disciple.

The world does not move

If  he does not get peace within.

 

Hope has some feathers

To wrap me around as

I shiver traversing the Naini Lake

On the lower Mall near the Library.

 

Hope gives me courage to

Enter the gates of the Operation Theatre

To touch the etherised patient

Lying restful to get rid of the pain

That moves his conscience

Now and then.

 

Hope gives me courage

To enter the gates of Heaven

Where I have to face God

To accept my retribution.

 

 

(Susheel Kumar Sharma, India)